Mary Dyer’s Hymn and Other Quaker Poems
by Stanford Searl
Mary Dyer’s Hymn and Other Quaker Poems constructs poetic songs which open-up multiple dimensions of an embodied sensibility of the conflicts between Puritans and Quakers in 17th century Massachusetts. There are a number of themes as presented in these poems, including:
- Many of the poems sing about how in 17th century Massachusetts, the embodied soul matters in Quaker writing, action and thinking.
- Some of the poems enter into a visionary consciousness of 17th century Quaker men and one Quaker woman (Mary Dyer) who demonstrate what it meant to be a prophet and then a martyr as well.
- At times, the poems present a satirical critique of key Puritan assumptions about how they thought that Quakers were dangerous heretics, aligned with Satanic impulses and thought that Quakers were possessed by error and sin.
- Some of the poems illustrate how many of the Quaker prophets felt the immediate presence of the Divine or God through the experience of the indwelling Christ.
- A few of the poems explore the imaginative, visionary relevance my 9th great-grandfather, a contemporary figure and his friend Roger Williams, both dissidents and founders of Rhode Island.
- The poems offer visionary, expressive and expansive language drawn from the types and shadows of Old Testament prophets.
- The poems illustrate the importance of Roger Williams and his vigorous dissent from the Puritan orthodoxy and his sympathy for the Narragansett native people.
About the Author
Michael B. Carroll Jr. is a graduate of West Chester University of Pennsylvania with a Bachelor’s of Science degree in Professional Studies (Health Science / Psychology dual minor). He is a native of Philadelphia, PA and has published creative work in The Esthetic Apostle Literary Magazine. Michael’s work has also been featured in the inaugural issue of Cathexis Northwest Press.
He refers to his greatest aspirations in life as M&M Dreams, which represent his immutable love for both music and the practice of medicine. Music continues to inspire him to live, love, and create, passionately—while his desire to someday practice medicine keeps him emotionally connected to his humanity. When not writing poetry, songs or studying medicine, he enjoys spending time with his family and friends and pretending he’s a sommelier.
Michael can be found on Instagram: @sirdukeofwagadu.
This, for me, is Stanford Searl at his strongest, blending the themes of space, place, and memory, with the theme of Mary Dyer’s martyrdom, part of his faith heritage. The collection is poignant and lyrical and yet also apocalyptic in the ways it continually lifts the veil and pulls it aside to reveal another layer of a still more subtle sensibility. This is a collection that for all the Quaker silent prayer is musical and melodic in the way it calls to us. Searl engages past and present, roots and routes, to offer us fresh visions of how we can relate to the confusion of the human condition in our everyday context.
—Ben Pink Dandelion, Professor of Quaker Studies, Woodbrooke
Stanford Searl’s tender, lyrical poetry leads us into a past time, arrested, yet brought to life, with mystery and nuance. The harsh receptivity of the Northeast Colonies to anyone not Puritan is laid bare, accompanied by strains of music, sounds of the living marshes, prophecies of my ancient Quaker Mothers of Israel. These courageous souls, neither male nor female in Christ, faithful in the face of hideous persecution challenge my complacency and sometimes tepid engagement with the Spirit. The cruel realities of that fear driven time and place, sadly familiar to our condition today, are juxtaposed with the messages of God’s sure presence. The compelling narrative contained in this delicate collection leaves me buoyed up and inspired by the joy and certitude to which these early Friends gave witness. “I am already in Paradise.”
—Deborah L. Shaw, Recorded Minister,
Director Emeritus of Guilford College’s Quaker Leadership Scholars Program
In 1880, John Greenleaf Whittier poetically evoked the sacrifice of Quaker martyrs to the fears and prejudice of the Puritans in “The King’s Missive.” His verse also captured the continued resilience of those whose “lives preached” in the face of persecution and death. Contemporary Quaker poet Stanford Searl similarly expresses in Mary Dyer’s Hymn and Other Quaker Poems the poignancy of that time (including Searl’s own dissenter ancestry); the witness borne by willing martyrs for a greater cause; and the emotion still experienced by witnesses to such courage and faith. Beyond the stirring poetry and important history, however, are lessons that are still important to learn as latter-day Puritans seek in their own way to take cherished values to the scaffold. Are we willing, like Dyer, Leddra, Stephenson, and Robinson, to face the ultimate sacrifice for a good greater than ourselves? Or are we fated, as another poet (James Russell Lowell in “The Present Crisis”) once penned, to see “Truth forever on the scaffold, / Wrong forever on the throne?”
—Max L. Carter, William R. Rogers Director of Friends Center
and Quaker Studies at Guilford College (emeritus)
Stan Searl’s exquisite poems give us the powerful feeling of being present with Mary Dyer and the other Quakers, whom the Puritans hanged on Boston Common.He has created a collection of voices, and throughout we feel the beauty of Stan’s own singing voice.In this way, these poems are like his other recent book, Songs for Diana, a beautiful book of life and love for his daughter.
—Mike Heller, Professor of English Emeritus, Roanoke College,
author of the Pendle Hill Pamphlet From West Point to Quakerism